Today in 1968, Britain’s W.T. Smiths refused to carry the Jimi Hendrix Experience’s “Electric Ladyland” …
… due to its original album cover, although the substitute cover was OK:


The number one single today in 1983:
Today in 1968, Britain’s W.T. Smiths refused to carry the Jimi Hendrix Experience’s “Electric Ladyland” …
… due to its original album cover, although the substitute cover was OK:


The number one single today in 1983:
Besides the end of the War to End All Wars (which didn’t end all wars but led directly to the next war) and the day Americans remember and honor those whose service and sacrifice allow me to freely write this and you to freely read this, what else happened Nov. 11?
Today in 1954, Bill Haley got his first top 10 single, “Shake Rattle and Roll,” originally a Joe Turner song. Haley had changed the name of his band, the cowboy-motif Saddlemen, to His Comets.
Imagine what the Transportation Security Administration would have done with this: Today in 1969, the FBI arrested Jim Morrison for drunk and disorderly conduct on an airplane. Morrison and actor Tom Baker had been drinking and harassing stewardesses on a flight to Phoenix. Morrison and Baker spent a night in jail and were released on $2,500 bail.
Today in 1972, an era when pretty much everything would go in rock music, listeners got to hear the first example of what might be called “yodel rock”:
The number one single today in 1958:
The number one single today in 1975 …
… the day of this event commemorated in music:
The number one British album today in 1979 was Fleetwood Mac’s “Tusk”:
The number one single today in 1974 promises …
That same day, the number one album was Carole King’s “Wrap Around Joy”:
Pepperdine University Prof. Gary M. Galles:
Currently, you can get lots of hits if you search “what is wrong with politics.” Many suggested answers reflect a long-standing central tenet of progressivism that more democracy is the solution. As Woodrow Wilson wrote, when “something intervenes between the people and the government…thrust aside the something that comes in the way.” That has led to “democratic” being applied to whatever is politically approved of and “undemocratic” for something being opposed.
Unfortunately, majority determination is entirely consistent with choices that destroy liberty. America’s Founders said so plainly. And the contractions of individual liberty that have accompanied “progressive” expansions of democracy in America demonstrate that lesson to anyone willing to pay attention.
John Adams said that Americans’ natural rights “cannot be repealed or restrained by human laws.” James Madison noted that democracy provides “nothing to check the inducement to sacrifice the weaker party.” Alexander Hamilton wrote, “Real Liberty is never found in despotism or in the extremes of Democracy.” Thomas Jefferson asserted that “elective despotism was not the government we fought for; but one…founded on free principles.” Further, he wrote that “the minority possess their equal rights, which equal laws must protect, and to violate would be oppression.”
In fact, the word democracy appears nowhere in the Declaration of Independence or the Constitution. And a Constitution of limited, enumerated powers that included a Bill of Rights against government overreaching is clearly inconsistent with unlimited democracy. There would be no purpose in putting certain rights beyond government violation, even if democratically supported, if whatever some majority decided always determined the law.
Unfortunately, political democracy as an ideal has serious flaws. In fact, as Friedrich Hayek noted, it is frequently the problem, as “all the inherited limitations on government power are breaking down before…unlimited democracy.”
An ideal would avoid violating individuals’ established rights. But policies that somehow manage to achieve 50-percent-plus-one votes frequently advance coercive measures that take from some to give to others. An ideal would be responsive; people’s choices would have to matter. It would give people incentives to become well-informed and think carefully about policies. It would require powerful incentives to deter dishonesty and misrepresentation. It would have to be limited in scope, as no one wants every choice about their lives subject to majority determination. If you think otherwise, ask people what in their lives they want determined by majority rule rather than by their own choices.
But “democratically” violating people’s rights is the default setting for legislation and regulation today, rather than the rare exception. Virtually no one’s vote alters important election results, which is far from giving people power to effectively exercise their desires. Not only does politics impose few effective constraints on dishonesty and misrepresentation, but voters also face very limited incentives to think carefully about such malfeasance.
In contrast, a system of voluntary cooperation based on self-ownership requires that property rights be respected; no majority can violate owners’ rights. Individuals’ dollar votes change their outcomes, even when their preferences are not the majority’s preferences, making them far better informed than they are about politics. There also are more mechanisms providing honesty and accountability.
In sum, market “democracy” rather than political democracy, which is often focused on limiting or overriding market democracy, would serve Americans better in a vast array of areas. And those areas include virtually all decisions and policies we need not share in common (which is almost all of them, beyond the mutual protection of our property rights). We would be better served in such areas from letting people exercise self-determination through their own voluntary arrangements, protected by their inalienable rights.
That conclusion is not only inconsistent with a cornucopia of government actions today, but also with the “workers’ democracy” rationale so frequently given for unions and their government-granted monopoly power of exclusive representation, which has given Americans our “hot labor summer” of union strikes and demands.
Unions justify their claim to exclusive representation of workers by analogy to political democracy, as if it were the ideal. Just as democracy means those who did not vote for a winning candidate must accept their political representation, they claim all workers must accept union representation services chosen by a majority of workers in an election. But that analogy fails because, as Charles Baird put it, “unions are not governments.”
Democracy’s “mandatory submission of a numerical minority to the will of a numerical majority” only makes sense in very limited circumstances — where “different individual outcomes cannot peacefully coexist — e.g., rules and budgets for national defense, police and the courts.” But governments are monopolists of the legal use of force, who always face the temptation to employ that power against their citizens. Further, democracy was not supported to enable, but to limit, those exercising the power of government over them. Consequently “Compulsory submission by individuals to the will of a majority is justified only in constitutionally authorized governmental activities.”
[But] buying and selling labor services is a private matter. Different outcomes can coexist peacefully. When a worker decides to accept or reject the terms of a job offer, another worker can make a different decision. A job offer made and accepted is a matter of mutual, voluntary consent between an employer and an employee. Others can decide for themselves among available alternatives. Each can go his own way in peace.
Baird summarized his conclusions elsewhere when he wrote:
The Framers of the Constitution drew a bright line separating rules for decision-making in government and rules for decision-making in the private sphere of human action…it is legitimate to override individual preferences in favor of majority rule only with respect to the enumerated, limited powers of the federal government. Everything else should be left to individuals to decide — irrespective of what a majority of others may prefer. An individual is not forced to submit to the will of a majority.
Exclusive representation is a violation of voluntary exchange. It implies that an individual does not own his labor. Rather, a majority of his colleagues own it. It is a violation of a dissenting worker’s freedom of association. Freedom of association in private affairs requires that each individual is free to choose whether or not to associate with other individuals, or groups of individuals, who seek to associate with him. Freedom of association forbids any kind of forced association, even by majority vote. The sale of one’s labor services to a willing buyer is a quintessentially private act.
The union analogy to democracy is also undercut by the fact that political winners have to regularly stand for re-election. In contrast, once a union is certified in a single election, its power to represent that workplace continues without any further election being required. Subsequently, those who voted in that election need never be given another chance to vote, and no new worker needs to ever be given a chance to vote. “The eventual result, as with the United Auto Workers, is that none of the [current] unionized workers ever cast a ballot in favor of the union.”
Democracy has many failings as an ideal way to order society. And unions’ exclusive representation power is justified by an inappropriate analogy to democracy. That compounded misunderstanding does not serve Americans well. We would be better served in both cases if we instead relied on private property and voluntary arrangements over the vast range of what does not need to be decided in common. To do the opposite — continually doubling down on what “democracy” can force us to do against our will — cannot return us closer to equal rights and equal treatment under the law that is the real ideal for society.
Jim Geraghty:
Credit the Los Angeles Times for putting this atop its website this morning:
A 69-year-old Jewish man died Monday after suffering a head injury at a Thousand Oaks protest centered on the Israel-Hamas war, according to law enforcement.
The Ventura County Medical Examiner’s Office said an autopsy determined Paul Kessler died as a result of a blunt force head injury and called the manner of death a homicide.
The Ventura County Sheriff’s Office said the incident was reported just after 3:20 p.m. Sunday at the intersection of Westlake Boulevard and Thousand Oaks Boulevard, near the L.A. County border. Opposing protesters — pro-Israeli and pro-Palestinian — had taken a stand on either side of the intersection when an altercation occurred, authorities said.
Kessler, of Thousand Oaks, was struck in the head, knocked backward and hit his head on the ground, deputies said.
Paramedics responded to a “fight in progress” and found the victim suffering a head injury, according to Andy VanSciver, a spokesman for the Ventura County Fire Department. Kessler was transported to a local hospital, where he died Monday.
No arrests had been made as of Monday night, and the investigation remains ongoing. Anyone with details for authorities can contact Det. Corey Stump at (805) 384-4745.
You could see how this might be seen as a minor story, particularly by news organizations far from Los Angeles. A pro-Israeli protester and pro-Palestinian protester clash in a suburb outside L.A., and one gets struck in the head and later dies from his injury.
Except . . . this wasn’t random violence. Paul Kessler went to a demonstration seeking to exercise his God-given, constitutionally protected rights to assemble and speak, and somebody on the other side felt entitled to knock him around and ended up killing him. This should horrify and outrage us. Kessler was no threat to anyone, and he did nothing wrong. That could have happened to any of us.
(I would note that in one of the short snippets of video of the aftermath of the assault, a woman wearing a headscarf and ‘FREE PALESTINE’ jacket kneels in concern to check on Kessler. You cannot determine who is a good and kind person just by looking at them or knowing their political beliefs.)
A whole lot of things happen in this world every day, and the news media, at least in its more traditional forms, only has so much space and time to tell you about them. Even for a news website, there’s only so much you can put at the top of the page, and only so much time before it’s time to put another news story up there.
We’ve seen the national news media take a seemingly minor incident or issue and turn it into a sustained drumbeat, with every angle explored. Howell Raines of the New York Times used to call it “flood the zone” coverage; in 2002 and 2003, Raines turned the men-only Augusta National Golf Club and its Masters tournament into an issue that received nearly daily coverage in the Times sports page. For some readers, this was no doubt an important crusade for women’s equality. For quite a few others, it was indicative of how the Times sports page was much more interested in politics, sociology, and business than, you know, sports.
We’ve also seen what I characterize as “check the box” journalism — often a wire-service story, run on page A5 of the newspaper, with no attention from the editorial board or op-ed columnists. Just enough coverage of an issue, controversy, or event to dispel claims that the publication or news organization ignored the story entirely. (You may recall that one correspondent whose beat focused almost exclusively on the issue of abortion who declared that the butchery of Kermit Gosnell was merely a “local crime story” up in Philadelphia.)
On paper, the homicide of Kessler is a local crime story. But then, so are mass shootings and attempted mass shootings. So are threats to abortion clinics. Almost no controversy on a college campus even rises to the level of a law being broken — it’s often some student or group of students insisting they “felt threatened” by the presence of a speaker, not by any actual verbal or written threat. Lord knows, we get a lot of coverage of hate crimes. (A whole bunch of those turned out to be hoaxes — some guy maintains a database of hate-crime accusations that are proven false here, and he’s up to 487 examples.)
Sometimes we’re told that a local crime is evidence that there is need for a “national conversation,” or that a particular event has “key symbolism” or “troubling implications” for some broader national controversy, or there are “broader lessons for all of us.” (The “broader lesson” almost always is some version of, “You should vote for Democrats.”) The wannabe mad bomber Cesar Sayoc was evidence that Donald Trump was “radicalizing a generation of angry young men.” But apparently, there weren’t any broader lessons to be learned from James Hodgkinson’s shooting up a baseball field of congressional Republicans in 2017. That maniac couldn’t possibly have been radicalized by any of the political leaders he admired; apparently that attempted mass-assassination was just a bad thing that happened, with no broader lessons or troubling implications.
This morning you’re going to see a lot of headlines that amount to “Donald Trump continues to say outrageous and crazy things in his court case.” I’m not saying that’s not news, but it’s not exactly surprising, is it? And yet, as of this writing at 8:25 a.m. EST this morning, the top 14 items on the news-aggregating site Memeorandum are about Trump.
If newsrooms wanted to make the name Paul Kessler famous, they could. He could be depicted as a martyr to free speech and the First Amendment, a grim reminder that standing up for what you believe in in the United States of America in 2023 still includes a small risk of suffering violence at the hands of some punk and dying prematurely. You might even see him as a martyr for the cause of Israel, and evidence that the current opponents of Israel aren’t just objecting to what they perceive as an excessive use of military force and too many Palestinian civilian casualties. There’s a murderous rage lurking in the hearts of some of those anti-Israeli protesters out there.
I’ll be pleasantly surprised if the murder of Paul Kessler does prompt some “flood the zone” coverage or a national conversation. I doubt it will, and I think we all know why it is unlikely. The voices of the mainstream media aren’t exactly full-throated fans of the angry young folks denouncing Israel and chanting “from the river to the sea.” But those protesters are usually young progressives, and the middle-aged liberals who largely populate those news institutions are really comfortable confronting those on the right and really uncomfortable confronting those on the left. And they have good professional reasons to feel that way. Over at the New York Times, running an op-ed by Arkansas GOP senator Tom Cotton is a firing offense if it makes enough young staffers mad. But you can literally praise Adolf Hitler on social media and keep your job covering the Gaza Strip for the Times.
In most newsrooms, being pro-life is an extremist position, but being “anti-Zionist” is not.
In my world, “I’m anti-Zionist” is code for, “I’m antisemitic, but prefer a more socially acceptable label for my irrational demonization of Jewish people and the world’s lone Jewish state.” (The notion that allegedly respectable intellectuals and elites who insist they merely oppose Israeli policies might actually be driven by much darker, much vaster and more sinister ambitions, popped up here.) These folks might offer some check-the-box tsk-tsking of Hamas, but they all agree that Israel should not exist as a Jewish state. And just like their chant, “from the river to the sea,” they never quite get around to elaborating what happens to all the Israelis currently living there.
Put another way, we have a term, “anti-Zionism,” which describes the allegedly respectable and allegedly not-that-controversial belief that Israel, a democratic country that has been right there for 75 years, should not exist.
Pick any other country. Imagine if tomorrow, your neighbor suddenly told you that he absolutely detested the government of Guatemala, and argued that Guatemala had no right to exist, and that someday, all the land between Mexico, Belize, El Salvador, and Honduras would be “free.” Imagine him marching around, chanting, “From the Gulf of Honduras to the Pacific, all of Guatemala is horrific!” Or he suddenly espoused similar views about Belgium, or South Korea, or any other country.
You would likely conclude your neighbor was a maniac. Who the hell runs around seething with revulsion at some far-off democratic country?
But when college professors, college students, activists, and even members of Congress do this about the world’s only Jewish state, we all act like it’s normal.
Common is not a synonym for normal.
First, today in history, from the National Weather Service: Today in 1870, one week after the creation of the meteorological division of the Signal Service (which became the National Weather Service), the first “cautionary storm signal” was issued for an impending Great Lakes storm. They’re called storm warnings now.
The number one single today in 1969:
The number one single today in 1975 …
… on the day David Bowie made his U.S. TV debut on Cher’s show …
… and Elton John’s “Rock of the Westies” debuted on the album chart at number one:
President Joe Biden is currently behind former President Donald Trump in a poll of key swing states where his administration has spent billions of dollars in rural-area initiatives, according to a new poll by Siena College for The New York Times.
Biden and Trump are both the leading candidates for the Democratic and Republican parties’ presidential nominations, respectively. Biden, whose administration has launched the “Investing in Rural America Event Series” for him and senior officials to visit rural areas to describe their spending initiatives, polls behind Trump between 4 and 10 percentage points in five of six identified swing states, according to the Times’ summary of the poll.
Biden is behind Trump by 4 points in Pennsylvania, 5 points in Arizona and Michigan, 6 points in Georgia and 10 points in Pennsylvania, according to the poll. He leads Trump only in Wisconsin by 2 points, a lead that is within the margin of error.
The Investing in Rural America Event Series was inaugurated by Biden on Nov. 1 with a visit to Dutch Creek Farms in Northfield, Minnesota, where he touted his administration’s investments in rural and farm-specific programs.
“[T]hrough our clean energy initiatives contained in the Inflation Reduction Act, we’re investing nearly $20 billion…$20 billion; the money is there…to help farmers and ranchers tackle climate crisis through climate-smart agriculture and cover crops, nutrient management…and storing carbon in the soil,” Biden remarked during a speech after his tour of Dutch Creek Farms, according to a transcript provided by The White House to The Daily Caller News Foundation. He added that “Through the Bipartisan Infrastructure Law…we’re making the most substantial investment…in rural America since Eisenhower’s highway plan — roads, bridges, inland waterways, ports, regional airports, clean water, high-speed Internet.”
The series will include visits by Biden himself, Vice President Kamala Harris and senior administration officials to rural locations in Arizona, Georgia, Indiana, Iowa, Kansas, Michigan, New Hampshire, New Mexico, North Carolina, Oregon, Pennsylvania, Washington, Wisconsin and Wyoming, according to a press release by the White House. Already, Energy Secretary Jennifer Granholm has visited rural Arizona to promote rural electrification efforts and Deputy Agriculture Secretary Xochitl Torres Small has visited Michigan, according to a report by Politico.
Among the initiatives Biden mentioned in Minnesota was the ReConnect Program, an initiative by the Department of Agriculture to connect 300,000 rural households with high-speed internet.
In 2015, I started to set fire to my good standing on the right because I believed—and still believe—that the arguments and tactics gaining hold on the right would do lasting damage to both conservatism and the country. I see something similar happening on the left.
Now, I should pause and say that labels are complicated here, because there are many factions that fall under the rubric of the “New Right,” and they are not all the same. There are nationalists who aren’t post-liberals, and there are post-liberals who aren’t nationalists—or even Trump fans. Many on the New Right despise the Nick Fuentes crowd, while others seek its approval. You can’t lump them all into the same category without being unfair to some of them.
But what broadly—if not uniformly—united this populist popular front of rightists in 2015 and 2016 was a varying degree of tolerance for some truly terrible people and ideas. Under the flag of people like Steve Bannon, the “alt-right” was sanitized as a faction of the broader Republican or Trumpist coalition, while people who didn’t want to be part of a movement that included such people were anathematized as “RINOs” and bedwetters. That’s what popular frontism is: a willingness to accept anyone on “your side” who hates the “other side” more, and an unwillingness to put up with people who have a problem with popular frontism.
I would get lectured during that campaign cycle about making too big a deal out of neo-Nazis, neo-Nazi apologists, Pizzagate and Sandy Hook truthers, and general sleazeballs like Roger Stone. We need to unite against Hillary, they’d say. A lot of good and decent people—a few still friends of mine—adopted the view of, “Yeah, these are terrible people, but the times require an anti-anti-terrible people stance.” At least the terrible people “know what time it is.”
I’ve been wrong about a great many things in the last eight years, but I was right for rejecting all of that garbage. The idiotic speakership drama is just the latest evidence that the GOP is no longer a party united around conservative principles. Sure, it is still home to most conservatives, but the loyalty tests now have little to nothing to do with conservative commitments. Today you can be a diehard constitutionalist and social conservative, but if you don’t like Trump, you’re a “RINO.”
Today’s left is obviously extremely different in a number of ways, but it’s hard not to see a similar dynamic playing out in front of our eyes. The primary reason so many conservatives twisted themselves to the new reality of the Trump era was that it was in their short-term political interests to go with the herd. Trump was popular. So how can you expect a politician—or media personality dependent on the same audience—to say his or her customers are wrong?
This is one of the key dilemmas presented by both democracy and populism. It is very easy to condemn bad ideas when bad ideas aren’t held by very many people. But when bad ideas become popular among the broader public—or among a sizable enough faction of a narrower coalition—the holders of those ideas stop being “wrong” and start becoming “a constituency.” This is an even bigger problem in a country where both parties have little to no interest in winning over voters outside their coalitions. If every election is a base election, then the last thing you can do is piss off anyone in your base.
Election-deniers on the right are wrong, full stop. But there are a lot of them. So even Republicans who know better have to pretend it’s all so very complicated. The full-bore anti-vaxxers are wrong. But you can’t say so without inviting more headaches, so Republican politicians—including Trump himself—play word games to avoid offending the crowd that thinks that anyone who died of a heart attack was killed by Pfizer. I think Trump is manifestly and obviously unfit for office, and whether you disagree with me or not is immaterial to my point. A great many Republican lawmakers agree with me—including many of the Republican politicians running against Trump in the presidential primary—but few can bring themselves to say so publicly.
Now of course, this has always been part of politics. Politicians have always parsed, evaded, trimmed, and hedged on various issues that divide their coalitions. But not all issues are equal; some are corrupting if you compromise on them. Liberals in the 1940s and 1950s realized this when it came to the problem of domestic communism. They eventually recognized that playing footsie with communism wasn’t merely wrong, it was suicidal for Democrats, for liberalism, and, if appeased long enough, possibly for the country. That’s how Americans for Democratic Action was born. Slavery played a similar role, first for the Whigs and ultimately for the nation. A house divided and all that.
I think the conspiracy theorizing, cult-of-personality garbage, and post-liberal nonsense play similar roles for the right. I don’t mean to say they are equal to the threat communism posed or as morally freighted as slavery, but if left unchecked, they pose profound, even existential, threats—to conservatism certainly, and to the country potentially. There are, for instance, a small number of New Rightists who bleat and prattle about civil war, national divorce, or secession. Their numbers, in my opinion, are as low as their patriotism and their IQs. But if such ideas were allowed to grow unchecked, the dangers are obvious. I don’t think those ideas will be allowed to spread unchecked for myriad reasons, not least because Donald Trump won’t live forever. But that’s all a conversation for another time. I think you get the point.
The split we see on the left poses similar problems for liberalism and the Democrats. For starters, the intellectual left has a lot more post-liberals in it than the right does, and the left’s post-liberals have much better perches. A lot of them have tenure. But the more relevant point is that the left cannot endure as a coherent movement with a faultline like the one we see opening up before us.
For the same reason that I, a politically conservative secular Jew, did not want to be in a popular front alongside people who would routinely tell me that they wished Hitler had taken care of the job of putting my grandparents in an ashtray, I don’t think many liberal Jews will want to remain in a popular front with apologists for butchering Jewish babies and raping Jewish women. The point isn’t that most—or even many—people on the left believe any such things. The point is that even having a “big tent” that includes such a minority is both untenable and corrupting. I expect to see Democratic politicians play the same games we’ve grown familiar with from Republicans. Some Hamas apologist like Rep. Rashida Tlaib will tweet something awful, and Democrats will say, “I haven’t seen the tweet” when we know they have.
There’s plenty of room for criticizing Israel from the right or the left. And both parties have long included factions that fall along a relatively broad spectrum of support or opposition to Israel. But a moral and political law of the excluded middle applies when it comes to butchering babies, never mind butchering babies solely because they’re Jews. Either you think it’s entirely and wholly evil and unacceptable or you don’t. You can’t build a coalition, at least not an enduring one, that makes room for both sides.
Today in 1967, DJM Publishing in London signed two young songwriting talents, Reginald Dwight and Bernie Taupin. You know Dwight better as Elton John.