Today in 1956, a car in which Carl Perkins was a passenger on the way to New York for appearances on the Ed Sullivan and Perry Como shows was involved in a crash. Perkins was in a hospital for several months, and his brother, Jay, was killed.
Today in 1971, members of the Allman Brothers Band were arrested on charges of possessing marijuana and heroin.
The number one single today in 1975:
The number one album today in 1975 was Led Zeppelin’s “Physical Graffiti”:
The environmentalist movement appears to attract lunatics like William F. Jasper profiles:
Professor Hans Joachim Schellnhuber wants to take us back to the Stone Age — literally. In a March 15 interview with the German newspaper Deutsche Welle, the German physicist declared that global warming is so serious that not only must we all give up the use of coal and our internal combustion vehicles in the next 13 years, but we must also ditch concrete and steel — for “wood, clay and stone.” If we don’t do this, along with other drastic measures, we are headed toward planetary warming of “4, 5, 6 or even 12 degrees,” he claims. This would bring, he insists, “the end of the world as we know it.”
Asked by Deutsche Welle where we stand now with regard to “the world’s carbon budget,” Schellnhuber responded: “It’s quite mind-boggling — for example, by 2030, we have to phase out the combustion engine. And we have to completely phase out the use of coal for producing power. By 2040 we will probably have to replace concrete and steel for construction by wood, clay and stone.”
“Germany actually has the more ambitious goal — here within the European Union — a 40 percent reduction by 2020,” he says, in praise of his homeland’s policies. But then he admits: “It looks fairly bleak actually, with the current policies in place we will not even meet our own target. Something fairly disruptive needs to happen, like closing down some of the operating coal-fired power stations.”
Something disruptive? Turn off the power? Yes, the coercive utopians do not hesitate to impose hardship and sacrifice on others —while exempting themselves from the consequences of their actions.
Before you write this off as just another delusional rant from your garden variety greenie suffering from CDS (Climate Derangement Syndrome), consider this: Schellnhuber is a top climate alarmist for Germany, the United Nations, the European Union, and the Vatican. He is one of the high priests of anthropogenic (human-caused) global warming (AGW) dogma and the co-author of the oppressive AGW regulatory regimes that have already caused such economic and social havoc in the EU. Although not as well known as Al “the Blizzard King” Gore, the German “scientist” exercises real global clout. He has played a key role in launching and feeding the Climate Derangement Syndrome that now can be used to mobilize mobs of unhinged activists who will march, protest, scream, disrupt, threaten, scold, and riot on command.
As we pointed out last year (see here and here), Dr. Schellnhuber, the founding director and chief of the Potsdam Institute in Germany, is a lead author for the UN’s Intergovernmental Panel on Climate Change (IPCC) and a top science advisor to the European Union, as well as to Angela Merkel’s government in Germany and the World Bank. His most significant recent conquest has been his appointment in 2015 to the Pontifical Academy of Science, where his impact has already been felt. Schellnhuber, reportedly, had a significant role in writing Pope Francis’ radical environmental encyclical, Laudato Si, which has alarmed many Catholics and pro-life advocates (see here, here, and here) who see him as a key operative in the George Soros/John Podesta/Hillary Clinton/Barack Obama cabal exposed by WikiLeaks, and that has been welcomed into the Vatican by Pope Francis.
The Vatican appointment is indeed odd and alarming. Not only is Schellnhuber a vocal atheist, but he is also well-known as a population-control advocate, along with being a member of the elite Club of Rome, one of the planet’s most prominent population-control organizations. The Club’s 1972 report, The Limit’s to Growth, reinforced the hysterical, neo-Malthusian vison of Paul Ehrlich’s apocalyptic 1968 book, The Population Bomb — and proved to be as wildly inaccurate. In 1991, the Club came out with another environmental jeremiad, The First Global Revolution, strategically timed for release just before the UN’s 1992 Earth Summit in Rio de Janeiro.
No doubt some Club of Rome members considered The First Global Revolution to be a bit too candid in revealing the organization’s real views and agenda. The doomsday report shockingly stated: “In searching for a new enemy to unite us, we came up with the idea that pollution, the threat of global warming, water shortages, famine and the like would fit the bill…. All these dangers are caused by human intervention…. The real enemy, then, is humanity itself.”
This bears repeating:
In searching for a new enemy to unite us … the threat of global warming … would fit the bill…. The real enemy, then, is humanity itself.
Schellnhuber and his Club of Rome comrades have been using the claim that overpopulation is the cause of all alleged environmental crises as the basis for propagandizing in favor of abortion, sterilization, euthanasia, contraception, and other avenues of eradicating “the real enemy,” which they see as “humanity itself.” …
It was Schellnhuber who came up with the two-degree limit myth that has now become dogma among AGW alarmists, thanks to relentless promotion of this falsehood by the World Bank, the IMF, the UN IPCC, the government of the United States, and the globalist media. However, even Schellnhuber has admitted this much-ballyhooed two-degree “tipping point” of his is a political invention, not a scientific fact. “In an interview with German newspaper Der Spiegel,” The New Americanreported in January, 2016, “Schellnhuber admitted it is politics, not science, that is driving his agenda. ‘Two degrees is not a magical limit — it’s clearly a political goal,’ he told Der Spiegel. ‘The world will not come to an end right away in the event of stronger warming, nor are we definitely saved if warming is not as significant. The reality, of course, is much more complicated.’”
But now he is once again going simplistic, ignoring the previously admitted complexities. The reason is obvious: Like all of his fellow alarmists, he’s desperate. Global surface temperatures have remained stable for 20 years, even as man-made CO2 has continued to increase, defying the predictions of the alarmists. Climate realists (whom the alarmists vilify as “deniers”) are winning the debate with real science and real evidence. And President Trump is threatening to undo President Obama’s illegitimate climate deal with the UN, as well as defund the massive alarmist network that has been built with tens of billions of taxpayer dollars. So, time to get hysterically simplistic, bombastic, and alarmist again. …
In a frenzied effort to amp up the panic meter, Schellnhuber makes the ludicrous claim that we are headed toward a planetary warming of 12 degrees, which is triple what even the discredited and hysteria-prone IPPC and World Bank say is the “worst-case scenario” by 2060: 4 degrees Celsius. “We are at the crossroads now,” he claims. “We either say: this thing is too big for us, this task cannot be done. [Then] we will be transformed by nature, because we will end up with a planet warming by 4, 5, 6 or even 12 degrees. It would be the end of the world as we know it, and I have all the evidence.”
Yes, he has “all the evidence” — but don’t ask to see it. As is the case with so many of his climateer colleagues (Michael Mann, Phil Jones, James Hansen, John Cook, NASA, NOAA, et al. — see here, here, and here) — Schellnhuber and Potsdam like to make their sensational claims public, but not their sensational data, on which their claims are allegedly based. We are supposed to simply trust them. Sorry, Herr Schellnhuber, but real science and real liberty don’t work that way.
Most of the debate about the Affordable Care Act has centered on how it affects health care. It’s time to pay attention to how ObamaCare has damaged federal finances. Lawmakers must bear in mind, even as they balance other important value judgments affecting the health and income security of millions of Americans, that the current repeal-and-replace effort represents a unique, fleeting opportunity to accomplish essential fiscal corrections.
Three factors contribute significantly to widespread confusion about the ACA’s damaging fiscal effects. The first is that many of the provisions designed to finance its expansion of insurance coverage haven’t borne fruit. Various financing provisions have instead been repealed, suspended, postponed or weakened by regulation.
More than half of the ACA’s projected deficit reduction over its first 10 years was to come from surplus operations of its long-term care program called Community Living Assistance Services and Supports, or Class, which was suspended in 2011 and repealed in 2013 because it was actuarially unsound. The ACA’s “Cadillac tax” was immediately postponed until 2018 in the 2010 reconciliation bill; later it was weakened and further postponed until 2020. The ACA’s health-insurance fees and medical-device taxes have been suspended. Expected revenues from the individual and employer mandate penalties were reduced, first by delaying their implementation and later via new exemptions. As these various financing mechanisms have been weakened or discarded, the ACA’s financial effect has become more unfavorable than even the most pessimistic critics predicted.
The second confusing factor is the complex system of scorekeeping rules Congress imposes on the Congressional Budget Office, which evaluates the budgetary effects of legislation. Those rules require the CBO to compare the effects of legislation to a baseline that differs from actual law in various critical respects.
Specifically, the CBO was required to compare its projections for the ACA to an assumption that lawmakers would otherwise enact legislation to increase allowable spending by the Medicare Hospital Insurance Trust Fund. The CBO projected that the ACA would reduce deficits only relative to this hypothetical Medicare spending increase; scorekeeping under the requirements of the existing Medicare law would instead have shown the ACA increasing deficits.
The third significant reason for confusion has been misinterpretation of intermittent CBO reports over the past several years on the evolving cost estimates for the ACA’s coverage expansion. These have tended to come in below initial projections due to lower-than-expected enrollment in the ACA’s insurance marketplaces, and to a deceleration in national health-spending growth that began before the ACA was enacted, but for which the data were not widely available until afterward. These reports of seemingly good fiscal news have only reflected certain specific pieces of ACA finances. We have not received similar reassessments of the ACA’s various financing provisions that have fallen apart.
Congress’s scorekeeping methods may understate the fiscal benefits of repealing the ACA. In a comprehensive study soon to be released by the Mercatus Center at George Mason University, I estimate that repealing all of the ACA’s new spending and tax provisions going into effect next year could cumulatively reduce federal deficits by more than $1 trillion from 2017-26. A projection based on Congress’s scorekeeping methods would estimate the reductions at roughly $590 billion, and more pessimistic assumptions at $230 billion. The higher estimates generally involve recognition that many of the ACA’s taxes (Cadillac tax, health-care insurance fees, medical-device taxes) may well remain uncollected even if the ACA isn’t repealed.
The CBO is required to assume that the ACA’s various taxes will all be collected in the future, even the ones that aren’t being collected now. The rest of us must be mindful of the ways that reality is departing from the scorekeeping assumptions. Recognizing these realities leads to the conclusion that the Republican repeal-and-replace bill, the American Health Care Act, could well achieve more than $650 billion in deficit reduction over 10 years, in comparison with the CBO estimate of $337 billion.
That said, there are also risks of overestimating the deficit reduction associated with repeal-and-replace. The latest CBO report makes aggressive assumptions about the numbers of Americans who would ultimately receive expanded Medicaid coverage if the ACA remains on the books, as well as for the individuals who will drop from Medicaid if the AHCA is enacted. If the CBO’s assumptions are overstated, that would be good news in a sense: Fewer Americans would lose coverage under the AHCA. But it would also mean less deficit reduction. If there would be less enrollment in health marketplaces and Medicaid under the ACA than the CBO now projects, then the AHCA might be barely budget-neutral over 10 years.
Lawmakers will undoubtedly concern themselves with many policy objectives as they consider modifications to the AHCA. They would be prudent, however, to ensure that anything signed into law repairs some of the fiscal damage done by the ACA. This will require them to be cognizant of real-world fiscal effects that may not be fully captured in Congress’s current scorekeeping methods.
Remember: Health care is a service you buy, not a right. If repealing ObamaCare will cut the deficit by that much, pull the plug now.
Nicholas Kristof of the New York Times is having fun implying that Speaker of the House Paul Ryan’s effort to replace ObamaCare is at odds with Mr. Ryan’s Catholic faith. The column is of a piece with the “Jesus was a socialist” arguments that bounce around the left half of the social media universe.
Without wrestling with any difficult questions of faith or logic, Mr. Kristof simply casts the federal bureaucracy in the role of Jesus. Then the Timesman proceeds to suggest through satire that by seeking to reduce outlays and improve incentives in federal programs, Mr. Ryan is defying the will of his God. Of course if federal agencies were ever actually given the statutory mission to do as Jesus would do, Mr. Kristof would be as horrified as anyone. But this seems to be a political season when people who spend much of the year driving religion out of public life abruptly drag it back in as they attempt to justify big government. It’s not necessarily persuasive.
The ancient book has numerous admonitions to perform charity and various condemnations of greed, but it’s not easy to find a passage in which Jesus says that government is the best vehicle to provide aid, or that anyone should force others to donate.
Even casual readers of the Bible may notice that Jesus doesn’t get along all that well with the political authorities of his time and (spoiler alert!) his relationship with government ends rather badly. Back then, tax collectors were not presumed to be the dedicated public servants that we appreciate so much today. And in our own time, social conservatives who think the U.S. Government has become hostile to religion—Christianity in particular—should consider what Jesus had to put up with.
Fortunately, in part because of the influence of the Bible on America’s founders, we enjoy a form of government that is much more humane than the one that Jesus encountered. This raises the interesting question of what Jesus would say about our contemporary political debates. Perhaps he would gaze approvingly upon the $4 trillion annual federal budget and intone, “Whatever you do to the least of my appropriations, you do to me.” But would he still say that after examining all the line items? Beyond questions of specific allocations for Planned Parenthood and the like, would Jesus see even a relatively benign government like ours as superior to individual acts of charity in comforting the afflicted?
In contrast to Mr. Kristof’s drive-by, John Gehring nicely limns the issues at the heart of this debate in a 2015 piece for the National Catholic Reporter. He notes that the U.S. Conference of Catholic Bishops has condemned GOP attempts at budget-cutting but also mentions that a few church leaders are on Mr. Ryan’s side of the argument.
Mr. Gehring refers to a 2012 lecture Mr. Ryan delivered at Georgetown University. “Simply put, I do not believe that the preferential option for the poor means a preferential option for big government,” said the Speaker. “Look at the results of the government-centered approach to the war on poverty. One in six Americans are in poverty today – the highest rate in a generation. In this war on poverty, poverty is winning.” He concluded that “relying on distant government bureaucracies to lead this effort just hasn’t worked.”
Today in 1965, Britain’s Tailor and Cutter Magazine ran a column asking the Rolling Stones to start wearing ties. The magazine claimed that their male fans’ emulating the Stones’ refusal to wear ties was threatening financial ruin for tiemakers.
To that, Mick Jagger replied:
“The trouble with a tie is that it could dangle in the soup. It is also something extra to which a fan can hang when you are trying to get in and out of a theater.”
Jagger is a graduate of the London School of Economics. Smart guy.
Today in 1965, the members of the Rolling Stones were fined £5 for urinating in a public place, specifically a gas station after a concert in Romford, England.
Today in 1967, Britain’s New Musical Express magazine announced that Steve Winwood, formerly of the Spencer Davis Group, was forming a group with the rock and roll stew of Jim Capaldi, Chris Wood and Dave Mason, to be called Traffic …
The AV Club discusses one of Irish music’s most popular songs:
“Whiskey In The Jar” has had one of the longest, most colorful histories of any Irish song. The thousands of versions of the tune include not only the rock ’n’ roll ones everyone knows—mainly by Thin Lizzy and Metallica—but they also include The Dubliners’ revered folk take, The Grateful Dead’s rehearsal version, bedroom covers, raucous bar-band versions, spritely Irish-punk covers, and live acoustic renditions. The song’s wide-ranging surface appeal is obvious: It’s a rollicking tune that’s fun to sing, especially while hoisting a pint or two. But that “Whiskey In The Jar” has become so revered is also somewhat mystifying: How did a centuries-old folk tale about an Irish criminal who plunders and robs people he encounters—and then gets shipped off to jail after his woman betrays him—endure and become a cover staple?
Certainly its simple foundation and nod to tradition has something to do with it. The song was particularly popular in American folk circles in the ’50s and ’60s, when Burl Ives, The Brothers Four, and The Limeliters covered it as “Kilgary Mountain,” and Peter, Paul, And Mary recorded it as “Gilgarra Mountain.” Yet “Whiskey In The Jar” is also quite malleable, which has allowed it to transcend genres and eras. The Pogues teamed up with The Dubliners for a slightly disheveled, folky version that hit No. 4 in Ireland in 1990, while bluegrass icon David Grisman and Jerry Garcia collaborated on a light-footed take in the mid-’90s, around the same time Pulp did a predictably droll version of the song. A mid-’00s cover by Belle And Sebastian was sighing and slightly desperate, while ’80s new-wavers Simple Minds amped up the urgency for a U2-esque, spacey version in 2009. Even Kings Of Leon’s 2003 single “Molly’s Chambers” has ties to the song; the title is a reference to a phrase from Thin Lizzy’s version, and zeroes in on the temptation aspect of the tune.
Naturally, the evolution of “Whiskey In The Jar” itself is also complicated. Folklorists point out that the rough outline of the “Whiskey In The Jar” story dates back to 1650 and the exploits of a vile criminal named Patrick Flemming, an Irish highwayman who maimed and killed civilians galore before being executed—caught only because his weapon was intentionally dampened so it would malfunction. A tune called “Patrick Flemmen He Was A Valiant Souldier” appears in the early 1680s in conjunction with an English broadside ballad, “The Downfal Of The Whiggs, Or, Their Lamentation For Fear Of A Loyal Parliament”—but the actual text of the “Patrick Flemming” tune surfaced in a later collection of ballads kept by noted curator Sir Frederick Madden, and adds the detail of the betrayal by a woman. This woman had a name (Molly) by a circa-1850s broadside ballad called “Sporting Hero, Or Whiskey In The Bar”; in other variations, she came to be known as “sportin’ Jenny” or just “Jenny.” The author of the 1960 book Irish Street Ballads includes the tune “There’s Whiskey In The Jar,” and notes his Limerick-based mother learned the song in 1870 from a native of Cork. Over time, the villainous plundering became a simpler, man-on-man crime—and the person being robbed generally tended to be English, frequently a higher-up in the army (e.g., “Captain Farrell,” “Colonel Pepper”).
But because “Whiskey In The Jar” is considered to be a traditional, there’s no definitive version of the song or its lyrics. In truth, chronicling the variations of the song in popular music just during the last half-century or so is mind-boggling. Sometimes when the protagonist’s lady rats him out for his plundering, his weapon does work, and he kills the person who confronts him. In some cases, he languishes in prison for his crimes; in other cases, he manages to escape with his AWOL-from-the-army brother and they both hide in the mountains. And depending on the version of the song, either the main character would rather be dabbling in sex and drinking above all, or else he’s just a hooligan who’s unruly on whiskey.
Despite this bawdy and violent origin, the song tends to end up a lighthearted celebration of debauchery, a communal sing-along that’s like a drunk Grimm’s fairy tale. In a recent interview with The A.V. Club, Thin Lizzy founding member/original guitarist Eric Bell underscored this point by noting the song’s importance to the band’s native Ireland. “There’s lots of Irish folk songs, like drinking songs,” he said. “Everybody has a few drinks and they go down to the pub. It’s just part of the Irish tradition. It’s the same with America—you’ve got your bluegrass music, your country music. It’s part of America.”
Thin Lizzy’s 1972 take on “Whiskey In The Jar”—which hit No. 1 in Ireland and went top 10 in the U.K.—is widely considered to be the definitive rock ’n’ roll version of the song, and for good reason: At the time, its combination of old and new sounds was revolutionary. “For a folk song to become a hit in the ’70s—but played on electrical instruments, not traditional instruments, like bodhráns and Irish pipes and violins and fiddles—our version was extremely modern,” Bell described. “Still, it somehow kept that Irish feel.”
As the guitarist tells it, his band covering “Whiskey In The Jar” happened “purely by accident,” during an otherwise uneventful rehearsal at a London pub. “We used to work original stuff, [but] on this particular day, it just wasn’t happening. We were going to pack up, and Philip [Lynott, vocalist] put down the bass and picked up the other six-string guitar, and he just started messing about with various stupid songs. About 20 minutes later, he started singing ‘Whiskey In The Jar’ as one of those stupid songs. Me and [drummer] Brian Downey, at this point we were extremely bored, and we started playing along with him a little bit.”
In a fateful twist, then-Thin Lizzy manager Ted Carroll happened to be coming up the stairs at the time with a new amplifier for Bell. Overhearing the jam session, he pressed the group on what they were playing, Bell recalls. “We said, ‘Whiskey In The Jar.’ He said, ‘You’ve got your first single to record for Decca in about six weeks. Have you got an A-side?’ and we said, ‘Yeah, ‘Black Boys In The Corner.’ He said, ‘Have you got a B-side?’ We said, ‘Not at the moment.’ He said, ‘Start thinking about rearranging ‘Whiskey In The Jar.’ We couldn’t believe that he wanted us to record that song.”
Six weeks later, when Thin Lizzy went to record “Black Boys In The Corner,” the band still didn’t have a B-side, so “Whiskey In The Jar” it was. Unlike the popular ’60s version by The Dubliners, however—a twee, brisk take on the song that was relatively unconcerned with prison time—the band’s approach was from a much different, moodier place. Lynott’s vocals are soulful and impassioned, and deeply invested in the tragic storyline. His delivery humanizes the narrator and sympathizes with his anguish over being double-crossed by his lady: “And I got drunk on whiskey-oh / And I loved, I loved, I loved, I loved, I loved, I loved my Molly-o.” At the very end, the band throws in a reference to another standard trope well-known in Irish folk circles, the “dirty old town.” The lyric—“And she wheels a wheelbarrow through that old dirty town / Oh, it’s a dirty old town”—can be interpreted as longing for freedom, or a dig on Molly that she too is stuck in a hellhole of her own doing.
Thin Lizzy’s version remains distinctive as well due to the guitar parts Bell added atop the basic melody: a keening, mournful wail as an intro; a lively, rippling guitar line cascading throughout the song; and an on-the-edge-of-a-squall bridge with jammy, bluesy roots. Guitar-wise, Bell called it “one of the most difficult songs I’ve ever worked on in my life, to try and come up with original ideas for.” In fact, in order to hit on the right formula, he had to avoid approaching the song like a guitarist would.
“We were gigging one night, Thin Lizzy in England,” he recalls. “And on the way home, Philip used to play cassettes in the car when we were traveling. He had different people that he was into: Janice Brown, The Rolling Stones, [Jimi] Hendrix, Bob Marley. And he was also into Irish songs, [like] the Chieftains. As we were traveling home that night, he put the Chieftains cassette on. I got this idea to approach the intro as an Uilleann pipe—you know, Irish pipes—rather than thinking as a guitar player.”
In an interview with The A.V. Club, guitarist Richard Fortus, who played with Thin Lizzy in 2011 and currently performs in Guns N’ Roses, noted the significance of these varied influences coming together. “That whole Irish rock band thing—[Thin Lizzy] were the first ones to really do it,” he says. “At that time, artists like Van Morrison—he was trying to sound American. [Thin Lizzy] were the first ones to break through with that Celtic vibe. Their version of it is just so great.”
Despite the respectful origins and fresh take on the song, not everyone was thrilled with Thin Lizzy’s version, especially the old guard. “Everybody that’s heard ‘Whiskey In The Jar,’ heard The Dubliners’ version: banjos, tin whistles, and so on and so on,” Bell said. “We came along and completely and totally rearranged that song. A lot of Irish people didn’t really like it, you know?… We were told we bastardized it. An awful lot of Irish people said that to us, actually used that word. [Assumes a stern Irish grizzled accent.] ‘Jesus, lads, you bastardized that song.’” …
“Whiskey In The Jar” becoming a hit was also polarizing internally for Thin Lizzy, both a blessing and a curse. Bell said the song helped bolster his reputation as a musician and keep him financially solvent. (“It’s sort of helped me pay the rent the last 20 years. Before ‘Whiskey In The Jar,’ I hadn’t a pot to piss on, really.”) But Thin Lizzy failed to immediately follow up “Whiskey In The Jar” with another huge U.K. hit (although a subsequent pair of singles, including the now-classic “The Rocker,” hit the Top 15 of the Irish charts).The band was saddled with a one-hit wonder reputation perpetuated by the press, as Lynott noted in a 1976 interview. “I was conscious that the media saw that we didn’t follow up ‘Whiskey In The Jar,’” he said. “And we didn’t in terms of record sales. The only place we seemed to be happening was on the street. But, you know, that’s Thin Lizzy summed up for you. Like an album and three singles after ‘Whiskey In The Jar,’ man, you’d get people mentioning ‘Whiskey Jar’ in interviews—and I’d go ‘Oh Jeezuz.’ That was how far behind the press got on the band. They really lost contact.”Moving immediately into performing at larger venues also did a number on the band. “There would be about 800 people there to see us, and they didn’t know what to expect,” Bell recalled. “We just walked out and we did our set that we always played in the pubs and clubs: rock music, blues, some original stuff. Nobody took a blind bit of notice of us—maybe 30 people standing watching us playing. Then at some part of the night, I went [sings the start of “Whiskey In The Jar”] and 1,000 people turned up, appeared right in front of us, and stood and went crazy until the song ended. Then we started playing our own blues and stuff again—and they all disappeared again. That’s what it was like. We went through this major change, of being a rock-blues band to a band that had their first hit record. It really, really throws you.”Still, “Whiskey In The Jar” was perhaps the first chance many had to discover Thin Lizzy. Witnessing the band perform on Top Of The Pops in 1972 became a life-changing experience for Northern Ireland native Ricky Warwick. He is now the frontman of Black Star Riders, the moniker under which the current Thin Lizzy lineup—including guitarist Scott Gorham, who replaced Bell when he left the group in 1973— releases new music and plays shows.
“The first time I saw Thin Lizzy in black and white on TV was playing ‘Whiskey In The Jar,’” Warwick told A.V. Club. “I was just captivated by the sound and also by the way Phil looked, because he was so different-looking to any sort of rock & roller at that time. The whole thing just captured my imagination. That was the first time I heard the song, and I fell in love with it straightaway. It was the sound, it was that guitar hook, it was the whole vibe of it, it was Phil’s voice. Everything was captivating to me.”
Warwick noted that Black Star Riders currently close their set with “Whiskey In The Jar” (which, of course, stays faithful to the Thin Lizzy version). He witnesses the song’s enduring popularity every night—and has his own theory as to why it endures. “It’s that Irish drinking thing, it absolutely is,” Warwick said. “You have the nautical lyrics in the chorus, which is very much Irish folklore—diddly-um, diddly-i [and] musha-ring-dam-a-do-dam-a-die. It’s almost like rhyming with the music, and it really doesn’t mean anything, it’s just a drinking song.
“But also, the verses have a lot of meaning,” he continued. “It’s the Irish villain robbing the English general and getting one over on the English, which the Irish always love to do. It’s a magical story—it’s timeless. That song comes on, no matter where you are, and especially if it’s cranked up loud, people just want to drink and have a good time, and raise their fists in the air.”
Although “Whiskey In The Jar” was always huge in Ireland, the U.K., and Europe, the song surged worldwide in the late ’90s thanks to Metallica’s slash-and-burn take on Thin Lizzy’s version, from the 1998 B-sides/covers album Garage Inc. “I can’t speak for them, but I know Thin Lizzy’s always been a big band for Metallica,” Bob Rock, who produced the first disc of Garage Inc. with frontman James Hetfield and drummer Lars Ulrich. Rock told A.V. Club: “That particular song, they really liked the fact it was Eric Bell [on the track]—kind of an earlier song of [Thin Lizzy’s]. We just tried to do it justice. It was one of the most simple ones on the album, because their heart was in it.
“All the lyrics and the imagery, with the farm and the field, really was what got James [Hetfield] into it as well,” Rock continued. “It was really a live performance of [Metallica] playing it, which you hear, the enthusiasm and the excitement.”
Metallica’s version of the song honors the spirit of Thin Lizzy’s deliberate approach, whether it’s Ulrich’s fat drum splashes or the precision with which the band emulates and amplifies Bell’s original guitar parts. Metallica’s cover has a looser, elastic feel, however—matching the debauched party scenes depicted in the song’s video—and revels in its villainous ways. Even when reaching the song’s denouement, when the narrator is in jail, the band takes a defiant stance. Of course, this again has much to do with the vocals: “Whiskey In The Jar” features peak Hetfield vocal enunciation, from his sharp-cornered delivery of the “musha-ring-dam-a-do-dam-a-die” lyric—a part Rock stressed they “had to make sure James could own that… We wanted to make sure we got that right”—and the syllabic uprising he employs on words such as “jar-uh.”
“We treated it like it was a Metallica song, in a way,” Rock said about the band’s approach. “Sometimes [when bands are covering other] records, maybe [they] do it quickly, because it’s not theirs. We actually made sure that we took time to make sure everything was right, and it was a record everybody could be proud of. That’s the difference. It probably shows in what comes across—we tried to make a great record.”
“Whiskey In The Jar” was the second song from Garage Inc. to hit No. 1 on the Billboard Mainstream Rock Tracks chart, and nabbed Metallica the 2000 Grammy Award for Best Hard Rock Performance. Certainly Metallica’s status as one of the biggest bands in the world helped propel the song to such great heights. But why did this version resonate so widely?
“It’s kind of folky,” Rock described. “And it gets corny, but folk music and that kind of traditional song makes you feel good. It’s very powerful and very happy, what we did, but we didn’t take away from the song. Traditional songs like that resonate through generations. It resonated with the Pogues; they did it with The Dubliners, a different generation. Metallica did theirs. It’s kind of the great thing about music—and particularly traditional music—is to carry it through generations, so other people actually get a chance to hear that stuff.”
But Metallica’s version of the traditional standard offered Bell a bit of a surprise: “Years later, after I left Thin Lizzy, I was doing a tour with my own band in Sweden,” he recalled. “People came to the changing room after the gig to talk and have autographs and so on. Everyone that came into the changing room said, [assumes Swedish accent] ‘Eric, have you heard Metallica’s version of ‘Whiskey In The Jar’? And I said, ‘Who? Metallica?’ I had never heard of Metallica in my life, because I’m not into that type of music. So when I got back to England I thought, ‘Wow, I must check this band out.’”
Once he checked out the album, he was in for another surprise. “Thing was, on the sleeve notes of the album, it said, ‘Whiskey In The Jar’ and then in brackets, [Traditional Arrangement, Metallica.]” So I put it on and—gotcha. That’s my riff; I made that up. I phoned up Thin Lizzy’s management and I said, ‘Listen, I was in Sweden and there’s a band called Metallica…’ and they said, ‘Yes, we know, our lawyers are talking to their lawyers at the moment.’” Surpassing any legal issues, Metallica performed the song live in Dublin in 1999 with Bell on guitar.
It’s understandable why Bell and other past and present members of Thin Lizzy are so protective of “Whiskey In The Jar,” and not just for financial reasons. “There’s [been] many, many different versions of it through the years,” Black Star Riders’ Warwick said. “It’s just part of our culture. Music’s so ingrained in our society—in every street, every bar, every house, there’s a musical instrument, or there’s music going on. You just grow up with it—it’s part of who you are, what you are. People think of us as a nation of fighters, [but] we’re a nation of dreamers as well.” “Whiskey In The Jar”’s longstanding value to Irish culture remains immeasurable; it represents what makes the country and its artistic output influential and meaningful, in any rendition.