Graber’s wicked musings notwithstanding, it isn’t necessarily so. Epstein acknowledges, after all, that “we do want to avoid transforming our environment in a way that harms us now or in the long run.” And the climate change activists cited at the beginning of this article don’t merely talk about the human impact on the environment; they talk about the environment’s impact on humanity, saying they don’t want to transform the climate in a way that harms future generations.

Deciding how best to enhance our descendants’ prospects is not a clash over right and wrong. It is a dispute over trade-offs. Will loading up the atmosphere with greenhouse gases as we generate more innovation, knowledge, technology, and wealth yield more benefits than harms for us and for future generations? …

Based on scenarios devised for the Intergovernmental Panel on Climate Change, people living three generations hence with the worst consequences of climate change will still likely be more than eight times richer than people living today are. Without climate change, people in 2100 would supposedly be 10 times richer. It is really more just for people today with global average per capita incomes of $10,000 to sacrifice so that people living in 2100 will have average incomes of $100,000 instead of only $80,000?

There’s yet another deep debate about values lurking beneath our climate arguments, one that Epstein largely ignores. Anti-market ideologues use catastrophic climate prophecies to attack an economic system they detest. In This Changes Everything, for example, activist Naomi Klein asserts, “Our economic system and our planetary system are now at war.” Climate science, Klein claims, is “the most powerful argument against unfettered capitalism” ever. For writers like Klein, climate change is an excuse to remold the world. Call it the green shock doctrine.

Epstein concludes that “the moral case for fossil fuels is not about fossil fuels; it’s the moral case for using cheap, plentiful, reliable energy to amplify our abilities to make the world a better place—a better place for human beings.” His intriguing book strongly makes the case, moral or not, that increasing energy abundance in whatever form is crucial to enhancing the human prospect.